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Positive influences on the dependent variables on life satisfaction or escape were indicated as arrow lines, while inhibitory influences were indicated as lines with thickened ends. The thickness of lines correspond with the T values of the regression models. Round ends indicate negative influences, while arrowed ends indicate positive influences. Abstract Research concerning the relation between physical health and prayer typically employs an outcome oriented paradigm and results are inconsistent.
This is not surprising since prayer per se is not governed by physiological principles. More revealing and logically compelling, but more rare, is literature [ Research concerning the relation between physical health and prayer typically employs an outcome oriented paradigm and results are inconsistent. More revealing and logically compelling, but more rare, is literature examining health and prayer from the perspective of the participants. The present study examines the health—prayer experience of Christians in the United States. Data were collected through recorded video interviews and analyzed by means of content analysis.
Results show that prayer is used as a context nuanced spiritual tool for: dealing with physical suffering spiritual-religious coping ; sustaining hope and spirituality via a sacred dimension; personal empowerment; self-transcendence. In clinical practice, regarding the medical, psychotherapeutic, or pastoral, the challenge is to understand prayer through the framework of the practitioner, in order to affirm its potential in healthcare processes. Corry , Anne P.
Tracey and Christopher Alan Lewis. Abstract While the beneficial effects on mental health of spirituality and creativity as separate entities have been well documented, little attention has been given to the interactive effect of the two constructs in coping. Recently, the theory of transformative coping and associated Transformative Coping [ While the beneficial effects on mental health of spirituality and creativity as separate entities have been well documented, little attention has been given to the interactive effect of the two constructs in coping. Recently, the theory of transformative coping and associated Transformative Coping Model have been developed and examined from both theoretical and quantitative perspectives.
To extend this work, the present study critically examined the theory of transformative coping and associated Transformative Coping Model from a qualitative perspective.
Ten interviews were conducted among Northern Irish and Irish artists, contemplative prayer group members, and mental health service users. Data were analysed using Interpretative Phenomenological Analysis. The results showed that the majority of participants had experienced stress and trauma, and have suffered mental ill-health as a consequence. Most defined themselves as both creative and spiritual, and resorted to a spiritual attitude along with creative expression in order to cope with traumatic events and ongoing stressful situations.
Most participants believed that their creativity was rooted in their spirituality and that the application of both helped them to transform negative emotional states into positive ones. This, in turn, gave them increased resilience to and a different perspective of stressful events, which aided and improved their coping skills throughout the lifespan.
Abstract Patient care frequently focuses on physical aspects of disease management, with variable attention given to spiritual needs. And yet, patients indicate that spiritual suffering adds to distress associated with illness. Patient care frequently focuses on physical aspects of disease management, with variable attention given to spiritual needs. Growing evidence demonstrates that spirituality is important in patient care. Yet healthcare professionals HCPs do not always feel prepared to engage with patients about spiritual issues.
Later, they incorporated the tool when caring for patients participating in the study. This research 1 explored the value of including spiritual history taking in clinical practice; 2 identified facilitators and barriers to incorporating spirituality into person-centred care; and 3 determined ways in which HCPs can effectively utilize spiritual history taking. Data were collected using focus groups and chart reviews.
Recommendations are offered. Abstract This paper reports on a descriptive qualitative study that explored the value and benefit of Serenity Spirituality Sessions programme for older nursing home residents. The research was carried out in six nursing homes in the Republic of Ireland.
The facilitators of these sessions, [ This paper reports on a descriptive qualitative study that explored the value and benefit of Serenity Spirituality Sessions programme for older nursing home residents. The facilitators of these sessions, who worked in the nursing homes, were interviewed about their experiences of delivering the programme and their views on the impact that the programme had on resident participants.
Emergent themes revealed benefits of the intervention for clients, including inducing a calming effect, increased sense of belonging and benefits of ritual use. The programme yielded positive results, and appears suited to the predominantly Christian population, and as such is deemed a useful adjunct to holistic and spiritual care in these settings. Abstract The Norwegian health authorities buy one third of their addiction treatment from private institutions run by organizations and trusts. Several of these are founded on religious values.
The Norwegian health authorities buy one third of their addiction treatment from private institutions run by organizations and trusts. The study was performed in an explorative qualitative design.
Data were collected through focus-group interviews among therapists and in-patients at a religiously founded substance misuse service institution. The analysis was carried out by content analysis through systematic text-condensation. Through different activities and a basic attitude founded on religious values, the selected institution and the therapists facilitated a treatment framework which included a spiritual dimension and religious activity.
The patients appreciated their free choice regarding treatment approaches, which helped them to make meaning of life in various collective and individual settings. Rituals and sacred spaces gave peace of mind and confidence in a situation that up to now had been chaotic and difficult.
Religions | Special Issue : Integrating Religion and Spirituality into Clinical Practice
Sermons and wording in rituals contributed to themes of reflection and helped patients to revise attitudes and how other people were met. Spirituality and religious activity contributed to meaning-making among patients with substance use disorder and had significance for their rehabilitation. Abstract Spiritual well-being is viewed as an essential component of health-related quality of life HRQOL in the modernized biopsychosocial-spiritual model of health.
There are numerous [ Spiritual well-being is viewed as an essential component of health-related quality of life HRQOL in the modernized biopsychosocial-spiritual model of health. There are numerous studies of traditional HRQOL, physical, mental, and social well-being; however, studies of spiritual well-being in chronic kidney disease CKD patients are limited.
Thus, this study compared spiritual well-being of chronic hemodialysis patients and pre-dialysis CKD patients. The FACIT-Sp scores of pre-dialysis CKD patients were non-significantly greater than those of chronic hemodialysis patients after adjustment for gender, age, and marital status.
The spiritual well-being did not significantly differ by stages of chronic kidney disease; however, patient gender was associated with spiritual well-being instead. To improve spiritual well-being, researchers should consider patient gender as a significant factor. This paper describes the goals, the rationale, and the structure of the spiritual care teams that will soon be implemented, and discusses the barriers to providing spiritual care that health professionals are likely to encounter. Spiritual care teams may operate in an outpatient or an inpatient setting, and their purpose is to provide health professionals with resources necessary to practice whole person healthcare that includes spiritual care.
We believe that this project will serve as a model for faith-based health systems seeking to visibly demonstrate their mission in a way that makes them unique and expresses their values. Not only does this model have the potential to be cost-effective, but also the capacity to increase the quality of patient care and the satisfaction that health professionals derive from providing care. If successful, this model could spread beyond faith-based systems to secular systems as well both in the U.
Review Jump to: Research , Other.
Integrating Spirituality and Religion into Psychotherapy Practice
Open Access Review. Religious and spiritual factors may play an important role in determining medication compliance in mental illness. This review summarizes, categorizes and defines the role of religious beliefs as a factor improving medication compliance in mental illness. Randomized controlled trials and observational studies were eligible for the review if they were published in December or earlier, analyzed the effects of religious beliefs or spirituality on medication compliance, or adherence to other therapeutic interventions in mental illness.
The vast majority of published studies analyzed the effects of religion on medication compliance in schizophrenia and addiction. In schizophrenia patients, religious beliefs turned out to be a predictor of worse treatment adherence. However, spiritual orientation was shown to play an important role in the recovery from addiction, and to improve adherence in patients with this condition.
Furthermore, better treatment adherence was observed in more religious patients diagnosed with depression. While religious beliefs and spirituality may represent an important source of hope and meaning, they often interfere with treatment adherence. Therefore, psychiatrists should consider religious and spiritual beliefs of their patients, and verify if and to what extent they improve their medication compliance. Other Jump to: Research , Review.
Open Access Conference Report. Abstract Nurses and health care professionals should have an active role in meeting the spiritual needs of patients in collaboration with the family and the chaplain. Literature criticizes the impaired holistic care because the spiritual dimension is often overlooked by health care professionals. This [ Nurses and health care professionals should have an active role in meeting the spiritual needs of patients in collaboration with the family and the chaplain.
This could be due to feelings of incompetence due to lack of education on spiritual care; lack of inter-professional education IPE ; work overload; lack of time; different cultures; lack of attention to personal spirituality; ethical issues and unwillingness to deliver spiritual care. This paper outlines the systematic mode of intra-professional theoretical education on spiritual care and its integration into their clinical practice; supported by role modeling. The essence of spiritual care is being in doing whereby personal spirituality and therapeutic use of self contribute towards effective holistic care.
While taking into consideration the factors that may inhibit and enhance the delivery of spiritual care, recommendations are proposed to the education, clinical, and management sectors for further research and personal spirituality to ameliorate patient holistic care.
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